27 October 2013

Artist Highlight: Johannes Zits



Boa tarde, my readers,

It is only fitting that I follow the workshop on Fashion and Embodiment with a series of posts that highlight artists who are addressing those very subjects. For while fashion is a word we are all familiar with, embodiment is the very essence that we are talking about.

And one of such artists is Johannes Zits, Toronto-based but globally prolific, who engages the subjects of embodiment, textiles, and garments in ways that extend beyond the word "fashion" but, in the words of my dear friend and muse, Randal Jacobs, become "high concept."

I first met Johannes in the lobby of SESC-Vila Mariana of São Paulo after watching him, day by day, over the course of the Hemispheric Institute's Encuentro conference, shred his suit jacket to pieces and weave it into a loin cloth.






 


This loin cloth then became revived once again as the embodied action in the trees of the Praça Roosevelt in São Paulo, similar to another performance  "I'm not slim." which he staged in Callejon de Mesones, "a gentrified section" in Centro Histórico, Mexico City.



These pieces  represent but a myriad of ways that he has engaged art viewer and audience in subtle engagements facilitated through the interaction of his body with the environment, urban, natural, remote, gentrified, diverse, provincial- environments are ripe with connotations and opportunities for activist engagement.

What dare I say of this praxis??

A lot. Johannes has been practicing for two decades. His work has explored via his material surroundings subjectivity, corporeality, nudity and cloth. Cloth is a language through which he paints narratives of discourse, some pre-defined, others, open to the reinterpretation and re-envisioning of the viewer. The narratives are then recommunicated through the media of photography, live installations, performances, videos, actions, and last but certainly not least, textile bricolage.

Similar to El Anatsui, some of his work involves recycled materials because of his sheer interest in the medium and the performance of reinterpretation instead of an explicit environmentalist statement. Nonetheless, because of his intimate connection with the material, whether the re-envisioned fabric scrap, nature or his nude body in concert with these natural and reclaimed materials, his work still illuminates, perhaps inadvertently, questions of consumption, excess, and human living that either is amenable or sharply contrasts that of the natural earth.



While in Toronto for Fashion Art Toronto earlier this year, an event at which he also presented, I had the amazing opportunity to meet with Johannes in his beautiful studio  and view some of the latest textile works that inform much of his performance.









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Bricolage is a powerful medium to re-engage the mind on the power of embodiment.

Inspired by artists such as Johannes Zits, El Anatsui, Jean Michel Basquiat, David Hammons, and Wangechi Mutu, among many others, I move foward with my ever evolving environment-inspired line, ReciclaGEM, through the crafting of my Fall 2014 Collection, entitled "Bricolage," created with the vision of reclaiming the discarded of our environment to become re-aquainted with it.

That is what Johannes and such artists have done in art and performance, and that is what I hope also do in fashion, with the worlds of performance, art and fashion being in symbiotic and consistent conversation with one another.

Peace, love, and embodiment,
T*

26 October 2013

Lovely Photos of Our L.A. Workshop!

Some more lovely photos of our brilliant "Playing Dress Up" team, from a range of cities from Santiago to Toronto, together in L.A.!





18 October 2013

My Role as a Designer


Boa noite friends,

I write this post with my deepest sincerity and candor. ReciclaGEM is world is an open world to which you are invited to enter, play dress up, deconstruct garments, reconstruct identities, leave preconceptions at the door, and bring a mind and a heart and a fashion sense ready to challenge fashion's previous and currently destructive hegemony over people and our planet. If you ever felt excluded, if you ever felt confused in a sea of leather jackets and handbags wondering if cruelty free fashion is truly possible, if you ever wondered how fashion could answer to its history and present hand in slave labor and environmental disregard, if you ever felt alienated by monochromatic palettes, tailored shift silhouettes, and trend books conceived scientifically but without a notion of soul, this world is for you.


(Photo Cred: Kat Soutar)

While I oscillate between the business-minded "we" to refer to the behind the scenes work I do, I am writing this post to let you know that WE are together in the imaginative creation of this world.

Whether via social media or in person, I write to reassure you that you have been given the keys to the city of ReciclaGEM with the opportunity to help craft a world where fashion is a prominent, self-reflexive, and dynamic vehicle for social balance, image activism, environment justice, peace and love.
(Photo Cred: Kyra Frierson)
 
Each collection, post, encounter, and interaction reflect a chiseling away at a vision of what recycled fashion, culturally inclusive fashion, cruelty free fashion, and people and earth conscious fashion can do to add to the creation of more beauty and harmony in this world.
(Photo Cred: Stephen Elliot, Mud Productions)

With that, I will see you breakfast,

Peace, love, and collectivity,
T*

Playing Dress-Up! Fashion, Gender Play, and the Politics of Embodiment: Workshop One


Bom Dia!

Last weekend, ReciclaGEM in partnership with the oh-so-fabulous, PhD candidate and gender play aficianado, Kelly McKay, facilitated our first fashion-think tank at UCLA. As part of the Hemispheric Institute's Graduate Student  Initiative's Convergence (GSI), we facilitated a set of digital and in-person dialogic spaces, where we engaged in discussion, academic presentations, dress-up, and conversation on the ways in which our garments facilitate political, social, and hegemonic spaces.


Lots of big fancy academic words, right?


Well, let me break it down this way.

We fly into the city of Los Angeles, California, USA, the home of Hollywood, the city of bright lights, big dreams, and gendered spaces. We, alongside hundreds of other PhD students, performance artists, professors, activists, and anti-imperialist visionaries from throughout the Americas, entered a series of audoritorum spaces where presenters discussed everything from Guahan's (Guam's) fight for sovreignty from the U.S. imperialism to artists serving as witnesses to the social climate of their times, and to ways that we can shake down the hegemonic walls of academia to create truly democratic, just, experimental spaces for thinking. Revisit some of these spaces here.

(Screenshot of panel "(T)racing the Archive" at USC. Full video here)

In between all of these panels, performances, and presentations, Kelly and I gathered a limited selection but nonetheless experimental set of highly gendered garments on a table with pieces of paper, and asked our brilliant four participants (who you shall here about in future posts very soon) and two wonderful faculty mentors to respond with their initial reactions.

Before participants were given any prior information on the garments, simply asked to respond viscerally, emotionally, intellectually, from the gut, these were some of the reactions.

Garment: Six 8,  iridescent sequined pants finished with elastic at waist and hem
Reaction: Looks like it belongs in a drag queen's wardrobe closet. The falling sequins and roughly sewn elastic are reminiscent of well-loved use.

Garment: Recycled button down shirt with train of ruffles
Reaction: "There were so many shades of white that I began to forget what 'white' looked like"
Garment: "Safe Darfur" Black and green message t-shirt
Reaction: Message t-shirts are offensive. The reportrayal of the women and children by the tree is a common trope of poverty porn. Message t-shirts only serve to brand the ideals of the person wearing.

The conversation, which traversed discussion on colorism, memory, and the classicism, among others, provided an effective icebreaker for participants to talk about their research. Without revealing too much of their evolving research, some of the topics, artists, and images discussed, shown and reacted to were the following:

(Zanele Muholi, "Miss Divine," 2007)

(Tommy Ton, Style.com"Street Style" Photographer, Spring 2014 Season)

(Chilean designer, Juana Diaz, Collection: Potencial Pandemia)


(1880 vs. 2012. How much has changed?)

*What are all of these images saying about gender, race, class, and the politics of embodiment?
 Feel free to comment below.*

Much of the discussion was open ended as an effort to following the guidelines of the conference's theme, "Experimental Collectivities."
The goal was not necessarily to assert a certain knowledge claim over fashion, gender play, and the politics of embodiment, but rather to introduce unseen or niche but highly provocative images, subjects, and garments to elicit the reactions that will create the connections of how garments work to create political, social and gendered spaces.

While our time in Los Angeles was brief, the conversation will continue in our ever-evolving digital workbook in preparation for the second workshop, set to take place October 2014 in New York City.

Join us in this experimental collectivity of bodies and minds invested in de-mechanizing the political, social, gendered, racial, classist, colorist nuances of our garments so that we can build new, balance, and just worlds.

Peace, love, and image activism,

T*

29 September 2013

Rick Owens Spring 2014 RTW Presentation: A Few (re)Considerations

Boa noite my readers,

Let me preface this post by saying that I appreciate the incredible charm, poise and grace with which Rick Owens operates in his interviews, the gregariousness and kind-heartedness he seems to display in his interactions with people at his shows, and the openness with which he speaks about his career. He has a calm voice soothing to the ear. Great.

However, as Rick Owens said himself in a April 2013 interview with Sofia Tchkonia, "Criticism is valuable," so let's have a gentle critique of his almost universally praised Spring 2014 Paris Fashion Week presentation. We'll talk about the leather and the fur use in a different post.

As many of you may know, Rick Owens, a U.S. American designer now currently based in Paris, decided to present his collection on bodies that he has never used before. As avid fans of fashion, you may have reviewed his previous collections on Style.com and observed the majority of the bodies that Rick Owens uses for his fashion presentation. (The screen shots only included the first 8 models; however, feel free to click on the link to view the approximately 40 images per collection).




As this newly proclaimed leader and innovator of diversity, never before has Owens as a designer seemed to have taken an interest in having brown bodies or bodies that weren't model-thin, represent his clothes on the runway. Even in his interview with Sofia Tchkonia, he says, "I kind of resented fashion shows because I did not like the idea of fashion shows presenting something that they considered a fantasy. I didn't like that you saw stuff on the runway that wouldn't even be in the stores, that it was all there for the effect of impressing you. That irritated me so when I did shows, one of my promises was that I'm never gonna show anything that I'm not going to sell. As time has gone on, I feel that I have been able to create the mood that I want and maintain the integrity of presenting things that I fully intend people to wear."

Tell me how pieces that disintegrate on the runway are pieces that will attract buyers? Tell me how pieces that disintegrate on the runway are pieces that are meant to be worn? How is this further perpetuating the stereotypes embedded within the minds of casting directors and designers who avoid women who look like me and look like the women in this presentation when the clothes are literally destroyed by their interaction with them? (The puff ball skirt begins falling apart around 8:24)




Additionally, Style.com, the reference point for all the major collections, ALWAYS publishes the names of the models next to their images. Want to know the name of any one of the models from this show? On Style.com, you can't. Highly visualized, highly mediatized, unnamed bodies-I smell a double standard....


Lastly, even with the NY Times to Jezebel.com (Jezebel, honestly, I was shocked), unanimously praising this show as a beacon of diversity, what are mediatized images and captions like this, that nonetheless do not match the content of the article, doing to reinforce the subtle institutionalized racism that makes these women in Paris Fashion Week so "shocking" and avant-garde in the first place?

(Click on the article so you can read it. And then tell me what the title of this article and images are doing /not doing to reinforce the words. Come on, NY Times!)



The purpose of this post is not to attack Rick Owens or rain on the parades that these women who must have felt amazing having had the opportunity to perform their love and craft on the runway of Paris Fashion Week. The point rather is to ensure that the conversation of "diversity in fashion" doesn't become conflated, diluted, or distorted with the extended legacy of profitable cultural appropriation in fashion, the use of brown bodies as vouyeristic subjects of entertainment and the perpetuation of stereotypes of the "angry black women" that fashion leaders such as Naomi Campbell even allude to that institutionally prevent women who look like the women on Rick Owen's runways from ever claiming the authority to function in the space of Paris Fashion Week as editor, buyer, or even fellow showcasing designer.

(In case the video doesn't work, click here)
The dire need for more diversity in fashion, particularly in the context of Paris Fashion Week, has led to the creation of institutions such as Black Fashion Week, created because of the dire need for representation beyond the white Eurocentric standard for fashion. According to Adama Paris, in response to continued questions of why a "Black Fashion Week," the production's founder responded, " “I would say fine, create a White Fashion Week,” she told the French press earlier this week “But guess what, the fashion world is already white.” She further continues, " “This is not a fashion show by black people, for black people,” she says. “It’s part of a movement, like “black music” and “black art”, and it is inclusive of all the people that are drawn to it.” (France24).

So, Rick Owens, designer from California, the U.S. state that gave birth to the Black Panther Party, bred with the cultural awareness of racial identity politics by default, with your fascination with stepping, the verbally unvoiced but visually declared newfound fascination with black bodies and black movement forms, what movement of racial inclusivity are you building beyond your brand? Are you building or supporting movements beyond your brand?

The lack of critical depth that the majority of blogs and even major editorials have taken in holistically representing this show has been shocking and necessitates looking at. Because, in the name of ethical fashion that considers not simply ethical materials and fair trade, but unethical institutions of institutionalized racism, imperialism, and cultural hegemony, we must re-evaluate the forms of representation that we, in the culture of trend waves, so immediately co-sign.

Again, this is not an attack on anyone but rather a plea, a CRY, that we challenge the colonial mind that has dominated the fashion industry for centuries. I'd like to continue my work in fashion as blogger, as designer, even as scholar, without being reminded that my complexion, my ethnic background, my locs are in any way a fetish or an abnormality that requires validation by someone else who doesn't have to deal with those thangs.... Let us create a fashion world of true diversity so that none of us have to.

In the name of Bethann Hardison, the pioneer of the diversity campaign that so many previous blogs have mis-referenced, "Please don't give me an all black show," Hardison said. "This is about diversity -- all nationalities, races, colors and skin tones being equally represented." 

Rick Owens, Philipp Plein, all those who work for you, all those who fund you, and all the editors who are invited to your shows, this is about DIVERSITY AND EQUAL OPPORTUNITY. So look amongst each other, look at images of your Spring 2014 models, look at the faces of the attendees, look at the faces of those in your design studios, look at the editorial masthead of the publications who support you, look at your funders, and tell me how you are going to ensure that you are truly advocating for, fighting for, the diversity that you have been ordained the leader of? What sort of diversity do you believe in and does it include me?

Peace, love, accountability, diversity, and beauty that no longer has to be qualified,
-T*

P.s. Robin Givhan, why are these women representative of a "Rejection of Conventional Beauty"? What conventions are you reinforcing?

P.p.s. Let's have a book club with Melissa Harris-Perry. Robin, you are welcomed to join. Would love to see you and Rick and Philipp, and everyone there :)

20 September 2013

Post NYFW Amazingness: Join us at a Star-Studded Fair Trade Fundraiser


New York Fashion Week has officially come to a close, and I can safely say it has been a fabulous week. While there is always a flurry of activity and stress prior to a fashion show, Nimet Deg, Becky Bavinger, the whole team at the New York Fair Trade Coalition, and Kate Black of Magnifeco.com are AMAZING! And thus Fair Fashion Runway III went swimmingly well. Fashionistas and editors alike, such as Starre Vartan of EcoSalon (amazing article on the collection and event!), and Harriette Cole, formally of many publications include Ebony Magazine, were in the audience, alongside creative directors, fellow designers, art and industry models, and ethical fashion lovers alike. It was such an honor to showcase along such revolutionary, ethical, and majestic (yes, because that’s how I felt when I saw these pieces in person and in particular, with my line!) brands such as Natalie Frigo jewelry, Soko jewelry, not to mention the AMAZING custom makeup designed by Lacey Elliot using makeup from the Body Shop!




And most critically, Kate Black, the founder of Magnifeco.com, a leader, a vanguard, a maverick of her time, opened my collection with a brief introduction on GMOs, the fight we faced in Mexico and are continuing to face here and around the world, and ways to keep that perspective in mind when viewing the pieces. The "conversation" Sin Maíz No Hay Vida began and shall continue. 




(Photo Credits: Galo Delgado and Enrique Martin)



So much to say, but I write today to let you know of ANOTHER amazing ethical fashion event taking place next Thursday September 26th, platforming a fair trade fashion initiative and non profit based here in New York.



Wishwas is a Queens-based non profit organization created to assist immigrant women of limited financial resources in adjusting to living in New York City and train them in vocational practices such as garment and fashion good production to aid in their financial self-sufficiency. Next Thursday, they are hosting a fundraiser for their cause in the beautiful studios of internationally renown fashion designer Naeem Khan and jewelry designer Ranjana Khan. The evening will consist of fashion display of Naeem Khan’s beautiful Fall 2013 collection alongside live performances, cocktails and a silent auction.





Tickets for this star-studded (yes, I used it because that’s the word to use!) event are still available. Support this amazing organization, based here in Queens, assisting lives in meaningful ways, engaging in the revolution of the quotidien and enjoy the utopian glory that fashion offers- glamour, cocktails, celebrities, and the silent joy in knowing that you.are.there.



Peace, love, and glamour-activism,
T*

11 September 2013

Thoughts on ISP Topic: "From Herero to Nick Cave: Afro Futurism and Colonial Dress as an Aesthetic Statement against Colonial Genocide"

The Herero Tribe in Namibia dress in highly textured garments styled in Victorian colonial silhouettes.  Many western historical texts refer to them as a community or tribe of cattle herders from modern day Namibia. According to these texts, the Herero became introduced to European Victorian dress from the German Rhenish missionaries who entered the community in the late 19th century. A few years after the Germans claimed colonial rule, the Hereros rebelled against the Germans, and the Germans responded with extermination techniques, which, nearly exterminated the entire community. The genocide against the Herero were considered the first genocide of the 20th century, and the Herero tribe of the 20th century dress in colonial Victorian garments made with local garments as a visual obituary to what happened in their community less than a century prior.

This visual obituary of the Herero is similar to the visual narratives that other contemporary disenfranchised groups have created to commemorate past ancestral trauma. “Afro futurism” has been a term used to refer to the artistic movement of African-descended and racialized black artists who have used art as a gateway into creating an entirely new universe. Similar to the Herero Tribe who have used sartorial performance as an act of self affirmation, the Afro futurist artists used their futurist forms of embodied performance to create a new environment, devoid of imperialism, racism and cultural hegemony.